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The material of the Koran was all produced

during Mohammed's life. The whole work is

emphatically monotheistic. The oneness of

God is the dominant thought of the whole.

Lo Illah il Allah, "there is no God but Allah,"

is reiterated on almost every page. Not the

severest passages of the Jewish Pentateuch are

more singular in their enunciation of one supreme and indivisible Deity than are the repeated declarations of the scriptures of Islam. Thus in the one hundred and twelfth Chapter:

"Cry I God is one God; the eternal God:

he begetteth not, neither is he begotten: and

there is not any like unto him."

An extract from the second chapter is as

follows: "To God belongeth the east and the west; the face of God is everywhere, for God

is omnipresent and omniscient. Yet they say

God hath begotten children: God forbid!

To him belongeth whatever is in heaven or

in earth: and when he decreeth a thing, he

only saith unto it, Be; and it is."

The third chapter, also, has this to say respecting Divine Unity: "There is no God

but God, the living, the self-existing; he hath

sent down unto thee the Book Al Koran; for

he formerly sent down the Law and the Gospel; and he hath also sent down the distinction between good and evil. Verily there is

no God but he, the mighty and the wise."

Chapter thirty-seventh of the Koran begins

as follows: "By the angels who rank themselves in order; and by those who drive forward and dispel the clouds: and by those who read the Koran for an admonition, verily your

God is one."

Islam was ever at war with Christianity

respecting the son-ship of Christ. To admit this doctrine was regarded by the Mohammedans as destroying the unity of the Deity. In the nineteenth Chapter the Koran says:

"This was Jesus, the son of Mary, the

word of truth, concerning whom they doubt.

But it is not meet for God that he should have

a son: Praise to Allah! Yet they say God

hath begotten a Son. In this they utter a

blasphemy; and but little is wanting that the

Heavens should tear open, and the earth

cleave asunder and the mountains fall down,

for that they attribute children to the most

Merciful. Verily it is not meet for God to

have a Son."

The imminent peril of the Day of Judgment is everywhere depicted in the Koran.

The threatened retribution is held forth as the

most powerful motive of human conduct. In

the expectation of this final ordeal, Islam sets

forth every deed of man and utters against

every species of sin the terrible invectives of

the coming wrath. Everywhere the Koran

proclaims the approach of inexorable doom for

every soul that sins. The fifty-first Chapter has the following paragraph:

"Cursed be the liars who wade in deep

waters of ignorance neglecting their salvation.

Forsooth they ask, When will the Day of

Judgment come? By the winds dispersing

and scattering the dust; and by the clouds

bearing a load of rains; and by the angelic

bands who distribute things necessary for the

support of all creatures; verily that wherewith ye are threatened is certainly true, and

the Day of Judgment will come. Assuredly."

In the fifty-second chapter the same strain

is continued: "By the mountain of Sinai;

and by the book written in expanded scroll;

and by the visited house; and by the elevated

roof of heaven; and by the swelling ocean;

verily the punishment of the Lord will surely

come down, on that day wherein the heaven

shall be shaken and shall reel, and the mountains shall stagger and pass away."

In many parts the Koran breathes a spirit

of piety strangely at variance with the vindictive utterances of other portions. There are

occasional tender and beautiful passages which

may well be compared with the best of the

Vedic Hymns or Psalms of David, such as: