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True interpretation of the myths of the Greeks has been one of the most difficult problems

imposed on modern scholarship. Longfellow tells a story how the infant Christ, having

forgotten the name of the letter aleph, and being informed by his teacher that it was

aleph, suddenly startled his instructor with the question, "But, please good Rabbi, what

does aleph mean?" The question of the myth to us is, not so much What is it? but, What

does it mean?

Many theories have been advanced to explain the origin and true nature of the myths of

antiquity. They are the peculiar property of the Aryan race. Among the Semitic nations

mythology did not, could not, flourish- this for reasons to be hereafter explained. But

the Aryans were a people whose brains teemed with myths.

In the next place it should be observed that all branches of the Aryan family had the same

myths, almost infinitely varied and inflected, it is true, but yet at bottom the same.

Just as the different languages of the Indo-European race are fundamentally identical, so

the mythology of that race in all its multitudinous out branchings flows from a common

fountain and has the same identical substance. The myths of India, Greece, Italy, Germany,

and Scandinavia differ not in material, but only in development. The same story runs from

the valley of the Indus to Iceland, from the frozen North to the waters of the southern


But of all the mythologies no other was so highly developed as that of Greece. The same

exuberance which characterized the other elements of Greek life seems to have given a

double impulse to the myths of Hellas. Both in number and completeness they far surpass

the fictions of any of the sister peoples of the ancient world.

In the first place it may be well to sketch again what may be called the personnel of

Grecian mythology. In the beginning was Chaos. Chaos wedded Night. From them sprang the

Heaven and the Earth. The Heaven was Uranus; the Earth, Gaea. Uranus succeeded Chaos in

the government of the universe. Then was born Cronos. Cronos had Uranus, the Heaven, for

his father, and Gaea, the Earth, for his mother. Time was born of the Heaven and the

Earth. Gaea had other children, born perhaps of Chaos. These were the Cyclopes and Bronte

and Sterpoe. Bronte and Sterope were Thunder and Lightning. These chaotic offspring were

hurled by Uranus into Tartarus; but Gaea was in pain for the banishment of her children.

She persuaded Cronos and the other children of Uranus to mutiny against him. He was seized

by them, mutilated, dethroned; and Cronos, the eldest of the sons, took the throne of the

father. Time usurped the dominion of Heaven.

Cronos wedded Rhea, another daughter of Uranus and Gaea. Rhea was the Earth. Of Time and

Earth were born the days. But Time swallowed his offspring as soon as they were born, and

Rhea was in anguish for her children. About to be delivered of Zeus, she gave her lord a

stone, and he swallowed that instead of the child. Zeus inherited the heavens, and became

first among gods and men. He was the Blue Sky. He was the Light. Though the Days perished

he was immortal.-Such is the first span from Chaos to Zeus-from Confusion to Light and


Zeus enthroned delivered the Cyclopes from their dungeon. In return they gave him back

Bronte, the Thunderbolt. With this he warred against the Titans. In the war he was aided

by Forethought. Forethought was Prometheus; but Prometheus filched fire from heaven and

kindled it for men below. _________________________________ Rhea = the Greek era, by

transposition of the r= Latin terra, earth.