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order to know, the hand of Thought must be laid implicitly in the hand of Nature.

In the matter of personal energy and activity the Babylonians held a high rank among the

nations of antiquity. They had the spirit of adventure. Alike on land and sea they went

forth to acquaint them selves with the world and the world with them. They became, after

the Phoenicians, the most distinguished merchants of the age. Their enterprise made them.

first in the marts of Asiatic commerce. Babylon became the great metropolis of Western

Asia. Whatever mankind had to sell was offered, and whatever the needs of the world

demanded was purchasable, in the emporiums of that great city. The life of the capital was

the life of trade and commercial rivalry.

Under these conditions the Babylonians became greedy of gain. Avarice grew upon that on

which it fed, and a covetous spirit dominated almost every other feeling. Whatever would

bring money was for sale. The domestic virtues were recklessly flung away for the means of

further gratification. -Every woman once in her life must offer herself to strangers

publicly before the temple of Beltis; for by this means the crowd of strangers in the city

would be increased. Maidens were sold at auction, for thus the wealthy princes, and

libertines of the surrounding nations would be drawn to the unscrupulous market. The

father or brother, with his daughter or sister, stood ready to barter for money the

pleasures due only to love.

The prime motive of all this avarice was the passion for luxurious living. Babylon was the

paradise of gluttony and lust. Whatever ministered to the appetites and senses was eagerly

sought and enjoyed without scruple. Adornment of the person, rich garments dyed with

costly dyes, jewels of untold value, costly viands gathered perhaps from foreign lands,

fragrant oils for perfuming the body-everything that could excite or appease human desire

was demanded and found and wasted in luxurious and riotous abandonment. The banquet and

the feast brought drunken- ness and revel. The tables were spread

with riches which no appetite could consume. Dark wines were poured into gob- lets of

gold. Tropical fruits were heaped in plates of silver. The palace halls were harems; for

polygamy was the usage of the land and city.

It has not often happened in the history of mankind that such personal traits and habits

as those of the Babylonians were blended-and partly redeemed-with strength and

heroism. In spite of their luxury, the people of the Empire were fearless soldiers. Those

who encountered them in the field found that there was iron under the velvet. The epithets

which were applied to them by foreign historians show that their valor in war was equal to

their abandonments of pleasure. One would have looked in vain among the bronzed cohorts

of Nebuchadnezzar for the fragrant dandies who were recently drunken in Babylonian


Not only were the people brave and war-like, but with these heroic virtues they joined

rapacity and cruelty. The Babylonian soldiery was not only without fear, but also without

mercy. Woe to the enemy against whom the fierce hand was lifted! There was neither quarter

nor compassion. Nearly always engaged in contests with surrounding nations, war became a

profession. Accustomed to bloodshed and rapine, the soldiers of the Empire learned to

destroy without discrimination, to kill without compunction. They rode their horses and

drove, their chariots over living and dead, crushing in an indistinguishable mass the

innocent with the guilty. The tender and outraged form of woman was thrown with contempt

across the brainless bodies of babes. From the mountains that frowned on the thither

borders of Luristan to the gateway of Egypt, this iron-hearted, merciless, lascivious

soldiery carried the banners of the Empire, and the nations cowered in fear before them.

In their methods and usages of war the Babylonians were very little impressed with the

practices of civilized states. Their campaigns were characterized with needless violence

and barbarity. The plan of